The main
character in 'Cawnpore' is fictitious, but many of the others were real people.
The most significant is Nana Sahib.
Seereek
Dhoondoo Punth, generally known to the British as Nana Sahib, was seen by many
Victorians as an evil plotter, who lulled the British into a false sense of
security in order to betray them and commit what many would see as the most
appalling act of the Mutiny. In fact, he was a more complex character than
that.
He came from
an undistinguished family but was adopted by Baji Rao, the Peshwa of the
Maratha Empire. Although the title of Peshwa originally referred to the Chief
Minister, who would serve for eight or nine years, by the time of Baji Rao the
position had become the hereditary ruler of the Empire. His capital was at
Poona (now Pune), which was one of the main political centres of India. From
there, he ruled over the most important of the Indian kingdoms.
The Maratha
Empire was riven by internal strife and some factions went to war against the
British. There were three wars in total and, after the third, the British
decided to annex the Maratha Empire. Baji Rao was allowed to keep his title and
even given a pension by the British. However, he was stripped of all political
power and forced into exile. He chose to live in Bithur (now Bithoor), a small
town near Cawnpore.
Baji Rao
needed a male heir to succeed him and, in the absence of a natural heir, Nana
Sahib was adopted in 1827 and raised to inherit his father's position. The
British, however, refused to acknowledge that an adopted son could inherit a
hereditary title and would not acknowledge him as Peshwa. By then, the title
was purely honorary and it is possible that the British did not realise how
much distress this caused, although Nana Sahib petitioned repeatedly for his
title to be recognised. He also petitioned that the pension that was paid to
his father should continue to be paid to his father's heirs, but the British
refused to do this, claiming that the pension had been personal to Baji Rao and
their obligation had died with him.
Nana Sahib
toyed with the idea of travelling to England to appeal directly to the East
India Company but, as a Brahmin, he would have lost caste by travelling
overseas. He therefore sent Azimullah Khan, one of his most trusted advisers.
Azimullah Khan appears to have enjoyed his trip, especially as he was something
of a ladies' man and was a great success with many of the women he met in
London. However, he was completely unsuccessful in pleading Nana Sahib's cause
and the experience seems to have left him with a very strong antipathy for the
British. During the events at Cawnpore, he constantly advised Nana Sahib to act
against the Europeans.
Nana Sahib
does not seem to have been a very strong character. He sought to curry favour
with the British and was seen as a good friend until the Mutiny. Even then, the
British allowed him to guard their Treasury, thinking he might prove loyal.
With British power under attack, though, many of his advisers, especially
Azimullah Khan, urged him to act decisively against the occupiers, and regain
his rights and titles through military power. It seems likely that Nana Sahib
vacillated between these two positions, partly because he was not sure who
would come out on top and he was anxious to be on the winning side. Eventually,
though, he was convinced to throw in his lot with the rebels. It is likely that
he was then pressured to agree to the treachery and the massacre in order to prove
that he was firmly on the side of the native population and that he would not
be able to turn against them if (as happened) the British returned to Cawnpore
in force.
Despite his
initial wavering and his military incompetence (the British should have been
driven out within days), Nana Sahib eventually became a more decisive leader.
In fact, after Cawnpore was recaptured by the British, he led another attack on
their positions, and continued to harry their forces for some time. Eventually
his armies were defeated and he fled. He was never captured and his final fate
is unknown.
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